It is common for people who are exploring religion to ask questions regarding the origins of the world. Since time immemorial people have speculated about this question. Most religions will teach that the world was created by a Creator; - God. For many people, this seems to be satisfactory. However, if one seriously thinks about it, this answer is merely a placebo - something that does not have any real value other than to satisfy the incessant queries of a questioner. To say that the world started with a Creator God is no better than to say that the origin of yoghurt is milk, or the origin of a plant is the seed. Simplistic minds do not seem to have a need to see further back beyond that. The reason for this is that our mind is conditioned to see things in a linear manner; that is having a starting point and an end. This article has a start and an end, so is the table before you and so on. However, there are many, many things in this universe that have no beginning and no end. Look at...
https://suttacentral.net/mn95 ... “Ketika ia telah menyelidikinya dan telah melihat bahwa ia murni dari kondisi-kondisi yang berdasarkan pada delusi, kemudian ia berkeyakinan padanya; dengan penuh keyakinan ia mengunjunginya dan memberikan penghormatan kepadanya; setelah memberikan penghormatan, ia menyimak; ketika ia menyimak, ia mendengar Dhamma; setelah mendengar Dhamma, ia menghafalkannya dan meneliti makna dari ajaran yang telah ia hafalkan; ketika ia meneliti makna maknanya, ia memperoleh penerimaan atas ajaran-ajaran itu melalui perenungan; ketika ia memperoleh penerimaan melalui perenungan atas ajaran-ajaran itu, kemauan muncul; ketika kemauan muncul, ia mengerahkan tekadnya; setelah mengerahkan tekadnya, ia menyelidiki; setelah menyelidiki, ia berusaha; karena berusaha dengan sungguh-sungguh, ia dengan tubuhnya mencapai kebenaran tertinggi dan melihat dengan menembusnya dengan kebijaksanaan. Dengan cara ini, Bhāradvāja, terjadi penemuan kebenaran; dengan cara ini seseoran...
Zen (禪 or 禅) is a school of Mahāyāna Buddhism notable for its emphasis on practice and experiential wisdom—particularly as realized in the form of meditation known as zazen—in the attainment of awakening. As such, it de-emphasizes both theoretical knowledge and the study of religious texts in favor of direct individual experience of one's own true nature. A broader term is the Sanskrit word "dhyana", which exists also in other religions in India. The emergence of Zen as a distinct school of Buddhism was first documented in China in the 7th century CE. It is thought to have developed as an amalgam of various currents in Mahāyāna Buddhist thought—among them the Yogācāra and Madhyamaka philosophies and the Prajñāpāramitā literature—and of local traditions in China, particularly Taoism and Huáyán Buddhism. From China, Zen subsequently spread southwards to Vietnam and eastwards to Korea and Japan. In the late 19th and early 20th centuries, Zen also began to establish a notable...
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